BOOK REVIEW | Secrets in the Sand: The Young Women of Juárez by Marjorie Agosín

Memory is the only witness that
Remembers the women of Juárez
Now statues,
Scattered bones,
Heads and little ears.

Haunting. Melodic. Tragic. Hearthbreaking. Necessary. These are the words I would use to describe this book of poetry.

Secrets in the Sand: The Young Women of Juárez is a collection of poetry written by Marjorie Agosín about the missing women of Juárez. From 2008 to 2013 over 211 girls have gone missing, but the murders have been going on since the 90s. The most disturbing issue of all is that the government has done nothing about it. In the introduction to these poems, written by Celeste Kostopulos-Cooperman, she writes that Mexico is a country with a "machista" culture that "often accuses women of provoking their abusers." With this kind of victim-blaming perpetuating the minds of those who are in charge, it's not surprising to see that there hasn't been much progress made towards stopping these murders.

She dreams about borders
A knife parts her in two
North and South
The body of a woman lies
In the middle of the night
In the middle of the day
In the middle of the light
On the border no one finds her
The desert petrifies her memory
The wind erases sounds
Everything is a darkness without sunlight.

She has crossed borders
And doesn't return home
Her mother wanders about crying
And looks for but does not find her

She crosses borders
Wakefulness and dream
Ashes and bonfires.

Agosín's goal was to give these women a voice. They have been permanently silences and are suffering a second death because of the negligence of the government. These murders have been going on for over 20 years with no change in the system or in the enforcement of the law. Agosín uses free verse, often conflating herself with the victims and reminding all women that in another time, in another place, or even tomorrow in your home, it could be you.

News Reports

The news report of Ciudad Juárez
Announces another death
The child says that it looks like the same woman
All of those women are the same, the father replies
The mother prepares the food
She sees herself in those women
The news report continues
They announce the winners of the soccer tournament
The child asks his mother why
They always kill the same woman
The mother's voice is strange
Like that of a little girl
And a well of silence
Forms on her sad mouth.

By using free verse, Agosín is able to give a voice to the traumatic experiences of the women who were murdered and the women who have been left behind. Sometimes I had to read a certain poem over and over until I understood it, and other times I read it over and over because it was just that powerful. Combining the Introduction, Poems and Afterword, there are only 143 pages in this book. (Which you can also cut in half because half of it is in Spanish on one side and English on the other, so if you're not bilingual, it will go even faster.)

This book has easily become one of my personal favorites. I really appreciate the accessibility of Agosín's style. Had she tried to make her poems more complicated, she may have run the risk of taking away from the violence. Instead, she made sure her poems were succinct, easy to understand and straight to the point - given the women of Juárez and the women who are terrified for their lives a powerful and booming voice.

BOOK REVIEW | Lilus Kikus by Elena Poniatowksa

5 deconstructing stars.

Lilus Kikus by Elena Poniatowksa, on the surface level, is about a young girl and her adventures as she grows up.  This book was first published in 1954 erroneously as a child’s novel due to the age of the protagonist (although her age is never clearly defined) and the simplistic writing style.  However, Lilus Kikus is bursting at the seams with a feminist and anti-patriarchal agenda.  

 As a modern reader, the evidence of this book’s agenda is so apparently and blunt that the only explanation as to how it could ever be passed as a children’s novel is because the publishing industry in the 50s, especially in Mexico, was dominated by men and they just didn’t expect this sort of commentary from a woman.

The reader is first introduced to Lilus when she is outside playing.  Lilus does not like to play with dolls (which are traditionally feminine), instead she prefers to play doctor and perform experiments (traditionally masculine roles).  As she grows up, she joins an all-girls school where one of her closest friend, the “Lamb,” is being sent away due to pre-martial sex that resulted in pregnancy.  

When Lilus is talking to her next door neighbor, the Philosopher, he says this of the Lamb:

“The lamb, the lamb… let me think.  Ah yes, the feminist.  The free thinker.  … Well, life started too early for her.” Lilus herself is neither fully feminine nor fully masculine, but she knows better than to try and stand up for her female rights.  She knows she will end up exiled like the Lamb and decides that "she would rather keep quiet.  It is better to feel than to know."

Indeed, the Lamb was born into the wrong time period, where women are not allowed to commit the same “sins” as men or hold the same positions.  They are meant to be beautiful, vivacious and submissive: “Also, Lilus had heard it said that dummies were the most enchanting women in the world.”  

One of my favorite parts of this book is when Lilus is describing her good friend, Chiruelita, who is very naiive and innocent.   Chiruelita is the picture perfect idea of a "feminine" lady, of a "delicate" woman.  She ends up marrying an artist and obeying him easily, until the one day she decides to think for herself and “with a languid gesture, the eccentric artist wrung her neck!”

If that's not a blatant statement comparing the patriarchy to the silencing of women, then I don't know what is.  It is baffling to see how original readers missed all of this subtext.

Eventually, Lilus cannot be contained and is sent to a nunnery where she is completely oppressed, both by the patriarchy and the Catholic religion.  The ending is open – it can be read as Lilus searching for signs of rebellion or as Lilus searching for signs of God.  Either way, the message is clear: the woman’s place is in the silence of the men’s voices. 

All this in a “children’s” book.

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